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Dec 28, 2013

Childcare...


If neither parent can be a full-time caregiver, then a child needs someone who is not only consistent and loving, but has formed a bond with them and consciously provides care in a way that strengthens the attachment relationship.

  • Explore a variety of economic and work arrangement options to permit your child to be cared for by one or both parents at all times
  • It is extremely important to have continuity of care with a consistent, loving, caregiver
  • Parents should expect and encourage their child to form an attachment to the caregiver
  • Frequent turnover of caregivers can be very damaging to the attachment process
  • Make the transition to a caregiver well in advance of any separation so that it is a gradual process and is comfortable for the child
  • Minimizing the number of hours in non-parental care as much as possible provides the best opportunity for a child to build secure attachments with parents
  • Holding and cuddling helps parents and babies reconnect after being apart. Include the child in day-to-day tasks, and spend non-work time with family

- See more at: http://www.attachmentparenting.org/parentingtopics/infants-toddlers/evaluatingchildcare#sthash.MQO72cHh.dpuf


Dec 24, 2013

Primary attachment figures...

"The theory of attachment was originally developed by John Bowlby (1907 - 1990), a British psychoanalyst who was attempting to understand the intense distress experienced by infants who had been separated from their parents. Bowlby observed that separated infants would go to extraordinary lengths (e.g., crying, clinging, frantically searching) to prevent separation from their parents or to reestablish proximity to a missing parent.

Bowlby argued that, over the course of evolutionary history, infants who were able to maintain proximity to an attachment figure via attachment behaviors would be more likely to survive to a reproductive age. According to Bowlby, a motivational system, what he called theattachment behavioral system, was gradually "designed" by natural selection to regulate proximity to an attachment figure.

According to Bowlby, the attachment system essentially "asks" the following fundamental question: Is the attachment figure nearby, accessible, and attentive? If the child perceives the answer to this question to be "yes," he or she feels loved, secure, and confident, and, behaviorally, is likely to explore his or her environment, play with others, and be sociable. If, however, the child perceives the answer to this question to be "no," the child experiences anxiety and, behaviorally, is likely to exhibit attachment behaviors ranging from simple visual searching on the low extreme to active following and vocal signaling on the other" (see Figure below).
Figure 1. Basic control processes
Figure 1. Basic control processes
 http://internal.psychology.illinois.edu/~rcfraley/attachment.htm
"Bowlby (citing Marris, 1958) claimed that grief and mourning processes in children and adults appear whenever attachment behaviors are activated but the attachment figure continues to he unavailable. He also suggested that an inability to form deep relationships with others may result when the succession of substitutes is too frequent."

How to avoid harming a baby’s and a child’s attachment

The key to maintaining secure attachments throughout childhood is to avoid any experience, however well intentioned, that overwhelms the attachment bond. Maintaining children’s security of attachment requires that their attachment figure provides them with a sense of safety and protection at all times. Children who are frightened, whether by parents who are abusive, neglectful or violent, or by being separated from their attachment figures for an inappropriate amount of time (even when they’re in perfectly “safe” situations) can become insecurely attached.

Extreme experiences of separation that are known to harm young children are: spending weeks or months in residential care or, as used to happen in the UK in the 1950’s, spending two weeks in hospital with only brief visits from an attachment figure. An experience which seems safe to adults but not to babies, is spending each day without access to an attachment figure in certain forms of non-parental daycare. The circumstances in which babies cannot access a secondary attachment figure are found most frequently in group child-care settings such as day-nurseries.

Bowlby believes that many babies and toddlers develop a risk factor in daycare without an attachment figure, and babies from disadvantaged families where insecure attachment is common are particularly vulnerable. Babies with an insecure attachment at home, who then spend time in daycare without an attachment figure, will have their negative model of relationships reinforced.

These babies need daycare from a long-term secondary attachment figure who is consistent throughout the years of daycare, is sensitive to their individual needs, and is always available to them. In this way a more positive model of relationships can develop.
Although we know that this is what babies need, it seems to be extremely difficult to provide this in group daycare settings." Bowlby
http://www.allianceforchildhood.eu/files/QOC%20Sig%204.pdf
According to Axness "We tend to throw around the word “attachment” a lot when talking about kids and parenting, so let’s make sure we’re all talking about the same thing: attachment is a measure of the security of relationship between a child and those one or two or three adults with whom that child is in consistent contact.

We now recognize assures Axness that healthy (secure) attachment is a fundamental form of nourishment for a child’s growing brain. In particular, attachment fosters rich circuitry in the area of the brain that mediates social and emotional functioning. A parent’s ability to be present for a child is fundamental to fostering this brain circuitry needed to regulate attention.

When we distill the attachment and brain development research, it is remarkably consistent with the teachings of ancient spiritual traditions as well as modern humanist psychology: for a child to develop secure attachment (the basis for all future development), the child first and foremost needs regular doses of the undistracted, full presence of a primary attachment figure.  What the past decade of brain science has discovered is that a parent’s ability for this kind of presence goes hand in hand with the an important set of other right-hemisphere, social brain skills: empathy, autobiographical memory and an array of other social-emotional capabilities." (Axness)

Relationships with a selective few adults, not sensory flooding, are the most important form of experience for the growing mind. Adults who are sensitive to a child’s signals, who can offer consistent and predictable behaviors, and who care about the child’s internal experiences are those that are likely to foster a secure attachment.    — Daniel J. Siegel, M.D., UCLA Dept. of Psychiatry

How Attachment Styles Get “Passed Down” (Axness)

Leading-edge research from the newly aligned fields of brain science and attachment theory has revealed an astonishing principle:  the factor that  most reliably predicts a child’s secure, healthy attachment is the ability of that child’s parent (or consistent caregiver) to make sense of his/her own early history.**  This autobiographical ability tends to go hand in hand with the ability to be present in the way that nourishes a child’s growing sense of self. This is a kind of counter-intuitive, puzzling connection: What does me being able to tell my childhood story have to do with how good a parent I am??!  Turns out that this has to do with some newly-discovered principles of brain development and function:

The natural mode of brain functioning for the young child is governed primarily by the right hemisphere (as in the phrase, “right brain.”) This is the mode in which key lifelong brain capacities are wired, which lay a foundation for healthy social-emotional functioning and a strong sense of self.

But when a child’s need for attachment is thwarted (what I call “malattachment”) through chronic emotional or physical stress or abuse – or even the more subtle emotional “non-presence” of a parent – the child’s adaptive survival response is to prematurely engage the left hemisphere of the brain, which has to do with facts, logic and thinking.

Under conditions of malattachment, it is very painful for a child to continue to “live” in the relationship-seeking right hemisphere, which has to do with imagination, creativity, andfeeling.
When a child is prematurely “living in the left brain,” the development of key right brain area skills (including what we have come to call “emotional intelligence” or “E.Q.”) is dangerously undermined. One such skill is autobiographical memory. Thus, a child who has spent much of childhood engaging life through the rational, fact-based left brain is more likely to grow up to be an adult who is less likely to be able to tell the story of his or her childhood in a way that hangs together and makes sense. They will more likely have only disjointed fragments of memories — random pieces of a puzzle, but without a big picture that fits together reasonably well.

And vice versa:  the ability to easily make sense of and relate one’s early story is good evidence for one’s own healthy attachment history. But can’t we simply determine to “do better” for our own child?  Why doesour story make such a difference?

It is of key importance to understand that it isn’t so much what happened to you as a child that influences how you are as a parent, but how you come to make sense of what happened to you. Axness

http://marcyaxness.com/parenting-for-peace/presence-attachment-adhd-treatment/


Aug 18, 2013

Holistic education

"La crisis de la educación no es una crisis más entre las muchas crisis que tenemos, sino que la educación está en el centro del problema. El mundo está en una crisis profunda porque no tenemos una educación para la conciencia. Tenemos una educación que en cierto modo le está robando a la gente su conciencia, su tiempo y su vida."




Interview with Claudio Naranjo:



The forbidden education- the movie



Aug 2, 2013

Children see

Make your influence positive!



One of the principles to practice in Axness´book Parenting for peace is EXAMPLE:

Be a good parent! Seek and cultivate your benevolence, inner nobility and knowing authority. Find the queen or king in you. According to Axness a child needs to sense a dignity about her parents and their attitude toward parenting (and thus, to her).

"Children taker our cues about how to treat themselves, others and the environment -with compassionate care or mindless disregard. They absorb the inner and outer atmosphere we create." Axness 2012:299

Am I worthy of my child´s unquestioning imitation?


Steiner, founder of Waldorf education said that the young child is an eye, taking in everything, registering everything, without analysis. They don´t so much hear our words, but pick up everything else. And they imitate everything (Axness 2012:297).


We are all good at something. Whatever it is that is a source of confidence for you, show it to your child! Allow him or her to see a deep engagement and passion in what you do and learn from your example.


"Kids pick up and sense what is far beyond the things we yammer at them. they pick up the truth that lies beneath, behind and before our words" Axness (2012:298).

The quality of every gesture percolates into the psyche of our child points Axness, they see the world through our eyes. What kind of world are we showing them?

Jul 30, 2013

ESD Education for Sustainable Development

 



”Why do kindergartens offer more for moving towards a more sustainable world than many of our universities? Kindergartens ideally are places where young children live and learn, explore boundaries, in a safe and transparent world without hidden agendas. Kindergartens are places where conflict emerges every day and is used as a ‘teachable’ moment. Kindergartens today often are multicultural places where kids with different backgrounds come together and get to know each other as they are, not as they are portrayed by others. Kindergartens are also places where different generations meet and interact (children, parents, grandparents). They are often located in the heart of the community. There are no dumb questions in kindergarten and there’s always time for questions and questioning. The life-world of the child forms the starting point for learning, not a disciplinary problem. There is room for exploration, discovery and multiple ways of expressing oneself. It’s a place filled with energy. And there are some basic rules, principles, and skills needed to function in an organic whole.” (Shaping the education of tomorrow” 2012:36)
Education for Sustainable Development (ESD) allows every human being to acquire the knowledge, skills, attitudes and values necessary to shape a sustainable future.

ESD means including key sustainable development issues into teaching and learning; for examle biodiversity, poverty reduction, sustainable consumption, etc.

It also requires particicpatory teaching and learning methods that motivate and empower learners to change their behaviour and take action for sustainable development.

ESD consequently promotes competences like critical thinking, imagining future scenarios and making decisios in a collaborative way and requires far-reaching changes in the way education is often practised today.

UNESCO is the lead agency for the UN Decade of Education for Sustainable Development (2005-2014). UNESCO´s raport Shaping the Education of Tomorrow from 2012 summarises the work with ESD projects worldwide under the UN decade of education for sustainable development that ends in 2014. 

ESD UNESCO
”We need to create a culture of deep compassion, one in which the primacy of the early years guides public policy, the admired lifes blends material sufficiency with more noble aims, and our children learn to become responsible global citizens… A culture in which `the good life` speaks not to purchasing power but to the quality of our existence- our relationships with one another, between cultures, and with Nature. A culture that puts self-confidence ahead of consumer confidence and affirms developmental health as the true health of nations”  (Axness, Parenting for Peace 2012:9-10)



OMEP

OMEP the World Organisation for Early Childhood Education developed an ESD project could apply to people of all ages. The hands-on approach focuses on concrete actions children can take in their local environment and seeks to develop universal values such as respect, equity and diversity by engaging them in critical reflection. 

The project centers on 7 "Rs":



·            Respect – the rights of the child
·         Reflect – on the cultural differences in the world
·         Rethink – people today value other things
·         Reuse – make more use of old things
·         Reduce – we can do more with less
·         Recycle – someone else can use it again
·         Redistribute – resources can be used more equally

OMEP World Organisation for Early Childhood Education





The Eco-Schools Programme is an international programme of the Foundation of Environmental Education (FEE) and is active in 51 countries around the world.

The programme is aimed at creating awareness and action around environmental sustainability in the schools and the surrounding communities as well as supporting Education for Sustainable Development in the national curriculum.


Here can you find ideas for lessons about ESD:

Teaching and learning for a sustainable future

It is our earth

I don’t know if any of you have noticed, early in the morning, the sunlight on the waters. How extraordinarily soft is the light, and how the dark waters dance, with the morning stars over the trees, the only star in the sky. Do you ever notice any of that? Or are you so busy, so occupied with the daily routine, that you forget or have never known the rich beauty of this earth—this earth on which all of us have to live? Whether we call ourselves communists or capitalists, Hindus or Buddhists, Muslims or Christians, whether we are blind, lame, or well and happy, this earth is ours. It is our earth, not somebody else’s; it is not only the rich man’s earth, it does not belong exclusively to the powerful rulers, to the nobles of the land, but it is our earth, yours and mine. We are nobodies, yet we also live on this earth and we all have to live together. It is the world of the poor as well as of the rich, of the unlettered as well as of the learned; it is our world, and I think it is very important to feel this and to love the earth, not just occasionally on a peaceful morning, but all the time.


J. Krishnamurti, This Matter of Culture, p 23

The Ladder of participation


Roger Hart
"Children need to be involved in meaningful projects with adults. It is unrealistic to expect them suddenly to become responsible, participating adult citizens at the age of 16, 18 or 21 without prior exposure to the skills and responsibilities involved. An understanding of democratic participation and the confidence and competence to participate can only be acquired gradually through practice; it cannot be taught as an abstraktion. Many western nations think of themselves as having achieved democracy fully, though they teach the principles of democracy in a pedantic way in classrooms which are themselves models of autocracy."Hart 1992:5

The key element of Hart´s definition is decision-making. He describes participation as a ladder, with levels of youth involvement in projects ranging from non participation to full participation. Roger Harts´ ladder of participation identifies eight levels of participation, as you can see the first three levels are considerate  "non participation":


CHILDREN’S PARTICIPATION AS RECOGNISED IN THE UN CONVENTION ON THE 
RIGHTS OF THE CHILD

"The first four articles listed below focus most exclusively on the right to participate. An additional four are added because they are also explicit in their recognition of the importance of maximizing children's involvement according to their capacities: The headings are by R. Hart:

Freedom of Expression
Article 12
1) States Parties shall assure to the child who is capable of forming his or her own views the right to express those views freely in all matters affecting the child, the views of the child being given due weight in accordance with the age and maturity of the child.
2) For this purpose, the child shall in particular be provided the opportunity to be heard in any judicial and administrative proceedings affecting the child, either directly, or though a representative or an appropriate body, in a manner consistent with the procedural rules of national law.
Article 13
1) The child shall have the right to freedom of expression; this right shall include freedom to seek, receive and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing or in print, in the form of art, or through and other media of the child's choice.
2) The exercise of this right may be subject to certain restriction, but these shall only be such as are provided by law and are necessary:
a) For respect of the rights and reputations of others; or
b) For the protection of national security or of public order (ordure public), or of public health and morals.

Freedom of Thought, Conscience and Religion
Article 14
1) States Parties shall respect the right of the child to freedom of thought, conscience and religion.
2) States Parties shall respect the rights and duties of the parents and, when applicable, legal guardians, to provide direction to the child in the exercise of his or her right in a manner consistent with the evolving capacities of the child.
3) Freedom to manifest one's religion or beliefs may be subject only to such implications as are prescribed by law and are necessary to protect public safety, order, health or morals, or the fundamental right and freedoms of others.

Freedom of Assembly
Article 15
1) States Parties recognize the rights of the child to freedom of association and freedom of peaceful assembly
2) No restrictions may be placed on the exercise of these rights other than those imposed in conformity with the law and which are 
necessary in a democratic society in the interests of national security or public safety, public order (order public), the protection of 
public health or morals or the protection of the rights and freedoms of others.

Access to Information
Article 17
States Parties recognize the important function performed by the mass media and shall ensure that the child has access to information and material from a diversity of national and international sources, especially those aimed at the promotion of his or her social, spiritual and moral well-being and physical and mental health. To this end, States Parties shall:
a) Encourage the mass media to disseminate information and material of social and cultural benefit to the child and in accordance with the spirit of article 29;
b) Encourage international cooperation in the production, exchange and dissemination of such information and material from a diversity of cultural, national and international sources;
c) Encourage the production and dissemination of children's books;
d) Encourage the mass media to have particular regard to the linguistic needs of the child who belongs to a minority group or who is indigenous;
e) Encourage the development of appropriate guidelines for the protection of the child from information and material injurious to his or her well-being, bearing in mind the provisions of articles and 18

Special Support for Disabled Children
Article 23
1) States Parties recognize that a mentally or physically disabled child should enjoy a full and decent life in conditions which ensure dignity, promote self-reliance and facilitate the child's active participation in the community.

Education for Personal Fulfillment and Responsible Citizenship
Article 29
1) States Parties agree that the education of the child shall be directed to:
a) The development of the child's personality, talents and mental and physical abilities to their fullest potential;
b) The development of respect for human rights and fundamental freedoms, and for the principles enshrined in the Charter of the United Nations;
c) The development of respect for the child's parents, his or her own cultural identity, language and values, for the national values of the country in which the child is living, the country from which he or she may originate, and for civilizations different from his or her own;
d) The preparation of the child for responsible life in a free society, in the spirit of understanding, peace, tolerance, equality of sexes, and friendship among all peoples, ethnic, national and religious groups and persons of indigenous origin;
e) The development of respect for the natural environment.
2) No part of the present article or article 28 shall be construed so as to interfere with the liberty of individuals and bodies to establish and direct educational institutions, subject always to the observance of the principles set forth in paragraph 1 of the present article and to the requirements that the education given in such institutions shall conform to such minimum standards as may be laid down by the State.

Play and Participation in Cultural and Artistic Life
Article 31
1) States Parties recognize the right of the child to rest and leisure, to engage in play and recreational activities appropriate to the 
age of the child and to participate freely in cultural life and the arts.
2) States Parties shall respect and promote the right of the child to participate fully in cultural and artistic life and shall encourage 
the provision of appropriate and equal opportunities for cultural, artistic, recreational and leisure activity."




Here  will you find Harts ladder with a short description for every step: 

Pathways to participation: Openings, opportunities and obligations

http://www.ipkl.gu.se/digitalAssets/1429/1429848_shier2001.pdf

Svanholm, Denmark shows an amazing example och children participation in the community´s daily life:

Svanholm



Jul 29, 2013

Reggio Emilia approach

Loris Malaguzzi (1920-1994)
The Reggio Emilia approach is nowadays in Sweden a big inspiration and main topic in several courses at Stockholm university. 

There´s plenty of areas of the swedish curriculum´s that invites for this approach. Some teachers and practitioners travel to the region in north Italy to see, learn and be inspired there!

Loris Malaguzzi´s 3 children

Doing Reggio? en artikel av Margie Carter

Quick facts about Reggio Emilia:


  • Children are active protagonists in their growth and development processes
  • The hundred languages
  • Participation
  • Lystening
  • Learning as a process of individual and group construction
  • Educational research
  • Educational documentation
  • Progettazione
  • Organization
  • Environment, spaces and relations
  • Professional development
  • Assesment


Indications Preschools and Infant-Toddler Centres of Municipality of reggio Emilia (2010)


The cornerstone of the Reggio philosophy is an image of the child as competent, strong, inventive and full of potential- a subject with rights instead of needs. Reggio educators´respect toward children and adults is evident in the following aspects of their educational philosophy:
  • Participation
  • Ongoing professional and staff development
  • Collegiality
  • School environment
  • The atelier
  • Family and community involvement
  • Documentation, research, study and experimentation
  • Social constructivism
http://www.innovativeteacherproject.org/reggio/index.php

You can learn more about Reggio Emilia´s values here:

Innovative teacher project

There are several preschools in Sweden working with the Reggio Emilia approach. I visited three of them to find inspiration in the way they organize their rooms to offer kids opportunities to research and experiment and the way they document children´s learning process.

I summarize my understanding of what the Reggio Emilia approach in base of what I read and saw under my visits to Reggio Emilia inspired preschools in Sweden:

According to the preschool´s principal, Kids har rights to aesthetics! Teachers organize their rooms to offer kids something beautiful to explore, to look at, to experience... 

Every room offers different corners to play with and the kids can freely move from corner to corner. In small or bigger groups, there´s place for everyone!

The Reggio Emilia approach sees the group as a way to learn and inspire each other: kids, parents, teachers and the community aswell. It is the kids´ interests that lead the projects they work with, together with teachers they decide which way to follow. A "rhizome" that tangles everywhere and follow different ways. Like spaguettis!

The Reggio Emilia approach focuses more on the process than the results, it´s the way there and no the destination that counts!

The Reggio approach doesn´t see the kids as they "are" something: quiet, shy, outgoing etc. Instead believes that kids become, they react to the environment and stimuli they receive, in combination with the interaction with other kids and adults. 

The rooms are considered as an "extra teacher" if those are inspiring for the kids. They believe that every room invite you to something; to run to build, to be quiet or to explore...

Those rooms are never ready. They follow and grow with the children, and thanks to the documentation of kids learning processes and most important the reflection and analys of it, that they can search, develope and offer new challenges.

"We create  the room and the room create oss"


I love the way their rooms invite kids to touch, to play, to experience TO LEARN! A side benefit is that those rooms are created with  so little money.

This video shows scandinavian teachers visiting Reggio Emilia and getting inspiration for their preschools (available until november 2013):

Reggio Emilia UR Play

In all three visits I found clay, water, sand, light, color among with different materials (from the nature or recicled) to build and create. Open rooms with so many exciting corners to experience!

My first visit to a Reggio Emilia inspired preschool in Danderyd Stockholm opened my mind to new ways to see a room! My colleagues and I visited this preschool on the evening to not interfere with ther routines and disturbe the children. 

We were free to make all the pictures we wanted!


delta sand

"home corner"

costume time?

short tables to explore with water and other material


building corner with lots of blocks

the Atelje


toddler´s room


play and explore textures!



Here are some of the pictures from my visits to preschools in Solna Stockholm:



 Crafts and documentation, where all the learning processes follow the kids interests, questions and ideas...

Sand indoors, this special sand called "delta sand" offers the possibility to build and play thanks to the special consistence of it (if you press it feels lika clay almost).
Overhead and different objects to explore light

an amazing place to laugh and explore!

Story time

colored water a lovely prisma with the sun light

Colored water and glitter

light board




Mirrors and specific areas to point where to play what

building area


Clay

Every wall covered with learning processes!


the toddlers´room 





a secret room outdoors?
playground

Outdoor room for crafts just in case someone wants to create something





recycling


a secret room?
The Hundred Languages

The child
is made of one hundred.
The child has
a hundred languages
a hundred hands
a hundred thoughts
a hundred ways of thinking
of playing, of speaking.

A hundred always a hundred
ways of listening
of marveling, of loving
a hundred joys
for singing and understanding
a hundred worlds
to discover
a hundred worlds
to invent
a hundred worlds
to dream.

The child has
a hundred languages
(and a hundred hundred hundred more)
but they steal ninety-nine.
The school and the culture
separate the head from the body.
They tell the child:
to think without hands
to do without head
to listen and not to speak
to understand without joy
to love and to marvel
only at Easter and at Christmas.

They tell the child:
to discover the world already there
and of the hundred
they steal ninety-nine.

They tell the child:
that work and play
reality and fantasy
science and imagination
sky and earth
reason and dream
are things
that do not belong together.

And thus they tell the child
that the hundred is not there.
The child says:
No way. The hundred is there.

-Loris Malaguzzi (translated by Lella Gandini)
Founder of the Reggio Emilia Approach
http://www.innovativeteacherproject.org/reggio/poem.php

Reggio approach in spanish? Look here:


Reggio Emilia Institute in Sweden, where you can find information, seminars, courses and litterature: